What is Hackers' Pub?

Hackers' Pub is a place for software engineers to share their knowledge and experience with each other. It's also an ActivityPub-enabled social network, so you can follow your favorite hackers in the fediverse and get their latest posts in your feed.

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This is one of three Bornean orangutans that have been released into Bukit Baka Bukit Raya national park in . Badul had spent too much time in human society, but after eight years of forest school, he was ready to return. Korwas was rescued from the illegal wildlife trade. And Asoka was rescued as a tiny infant, but after 10 years of rehabilitation, he has become a confident forest orangutan.



A released Bornean orangutan swings on a liana.

Photograph: BKSDA West Kalimantan, BTNBBBR and Yiari, partner of International Animal Rescue
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A day in the life of a perfectionist:

1. Be making a bullet list.

2. Don't put periods at the end of each item because they are short and it's cleaner without them.

3. Eventually reach a bullet that has multiple sentences. This one is.

4. Ugh, have to go back and update them all to have periods, otherwise they are inconsistent.

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台灣百大文化基地 ,用文化百點織就風土百味。位於台中的霧峰林家宮保第園區 ,是全台少數完整保存的清代一品官宅建築群,不僅為國定古蹟 ,更是一部台灣傳統建築與家族史交織而成的文化百科全書。

園區內全台唯一的福州式戲台「大花廳」,以規帶屋頂、木雕與彩繪工藝聞名,至今仍訴說著百年世家的文化底蘊。

宮保第、大花廳、草厝等空間串聯起近兩百年的歷史脈絡,保留傳統匠師工法、家族興替與在地生活記憶,構成台灣極具文化深度的傳統聚落景觀 。

近年園區積極推動文化體驗,包括夜間提燈導覽「夜探宮保第」、古裝換穿、夜宴活動、絹印與書寫手作,並以百年戲台為舞台的戲曲與音樂展演。

透過沉浸式體驗,讓遊客以走讀方式重新認識霧峰林家,也更靠近台灣傳統文化的核心價值。

霧峰林家宮保第園區展現了古蹟保存、文化創生與公共價值共構的典範。從震災後的重建,到成為百大文化基地的亮點場域,這裡是一部仍在書寫的台灣近代史,邀請您親自走入其深厚的文化脈動。

資料提供:文化部

May be an image of cloud, temple, buildings and textMay be an image of lantern, the Temple of Heaven, hallway and textMay be an image of temple, door and textMay be an image of temple and text
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ビジホチェーンの好みってあるのかな​:blobcatthinking:

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Show GN: 법안을 쉽게 보고 의견을 남길 수 있는 시민 참여 서비스, 어흥
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안녕하세요.
국회에서 발의되는 법안을 시민들이 *부담 없이 이해하고 의견을 남길 수 있게 하자* 는 목표로
어흥이라는 서비스를 개발하고 있습니다.

## 어흥은 무엇인가요?

어흥은 매일 올라오는 국회 법안을 수집해 *핵심 내용을 짧게 요약* 해서 보여주고
법안에 대해 *찬성 / 중립 / 반대…
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https://news.hada.io/topic?id=25865&utm_source=googlechat&utm_medium=bot&utm_campaign=1834

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A thought that popped into my head when I woke up at 4 am and couldn’t get back to sleep…

Imagine that AI/LLM tools were being marketed to workers as a way to do the same work more quickly and work fewer hours without telling their employers.

“Use ChatGPT to write your TPS reports, go home at lunchtime. Spend more time with your kids!” “Use Claude to write your code, turn 60-hour weeks into four-day weekends!” “Collect two paychecks by using AI! You can hold two jobs without the boss knowing the difference!”

Imagine if AI/LLM tools were not shareholder catnip, but a grassroots movement of tooling that workers were sharing with each other to work less. Same quality of output, but instead of being pushed top-down, being adopted to empower people to work less and “cheat” employers.

Imagine if unions were arguing for the right of workers to use LLMs as labor saving devices, instead of trying to protect members from their damage.

CEOs would be screaming bloody murder. There’d be an overnight industry in AI-detection tools and immediate bans on AI in the workplace. Instead of Microsoft CoPilot 365, Satya would be out promoting Microsoft SlopGuard - add ons that detect LLM tools running on Windows and prevent AI scrapers from harvesting your company’s valuable content for training.

The media would be running horror stories about the terrible trend of workers getting the same pay for working less, and the awful quality of LLM output. Maybe they’d still call them “hallucinations,” but it’d be in the terrified tone of 80s anti-drug PSAs.

What I’m trying to say in my sleep-deprived state is that you shouldn’t ignore the intent and ill effects of these tools. If they were good for you, shareholders would hate them.

You should understand that they’re anti-worker and anti-human. TPTB would be fighting them tooth and nail if their benefits were reversed. It doesn’t matter how good they get, or how interesting they are: the ultimate purpose of the industry behind them is to create less demand for labor and aggregate more wealth in fewer hands.

Unless you happen to be in a very very small club of ultra-wealthy tech bros, they’re not for you, they’re against you.

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OM-5IIで写真を撮っただけで満足しちゃうからSDカード要らないんじゃないかと一瞬思ったんだけどデスクトップで大きく表示するとみんなにも自慢したくなるんだなあ←

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The Bora people of Peru live primarily along the Ampiyacu and Yaguasyacu Rivers and secondarily on the Momón (tributary to the Nanay) and Putumayo Rivers. There were about 500 living near Puerto Ancón on the Yaguasyacu River, but this community no longer exists.

In Colombia, about 150 Bora people live on the Igara-Parana River and about 100 on the Caqueta river at Mariapolis, Remanso, Santa Isabel, Las Palmas and living in scattered houses.
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A map of Peru & Colombia showing where the Bora people live.
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F/OSS 史唯: 우리는 LLM을 거부할 게 아니라 되찾아 와야 한다
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#### F/OSS를 LLM 훈련에서 막을 게 아니라, 훈련 결과 모델을 해방시켜야 한다는 주장

* 최근 〈자유·오픈 소스 소프트웨어와 LLM 학습에 관해〉(On FLOSS and training LLMs) 글이 F/OSS 커뮤니티의 좌절감을 잘 표현 — AI 기업의 …
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https://news.hada.io/topic?id=25879&utm_source=googlechat&utm_medium=bot&utm_campaign=1834

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Starting in 1886, Europeans arrived in pursuit of rubber, using the native peoples to do the work in exchange for axes, machetes, beads, tin cans, mirrors, and such. The Bora were eager to obtain these things, but after a time rebelled at being enslaved by outsiders. This led to warfare and the massacre of thousands of indigenous people. Those who remained were whipped or beaten until dead, or until they were willing to penetrate the rain forest to collect rubber.



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Mibeco, the chief, remembered how the “Gun Men” (the Bora name for Europeans) used imported Negroes to hunt down the natives who refused to work for the rubber barons. He reported
witnessing his father— along with many others—being whipped, piled on firewood, and burned to death.
The arrival of diseases to which the Bora people had no immunity (e.g., measles) further reduced their population. Their population was estimated to be 12,000 in 1926 and 500 in 1940.



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At the time of European contact, the Bora were reported to number about 25,000.
However, their numbers declined radically as a result of abuses suffered during the rubber boom that started in 1886.

Now only 2000-3000 remain.

The Bora were alleged to be a warlike and cannibalistic people who often attacked neighboring tribes, eating the victims.



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Starting in 1886, Europeans arrived in pursuit of rubber, using the native peoples to do the work in exchange for axes, machetes, beads, tin cans, mirrors, and such. The Bora were eager to obtain these things, but after a time rebelled at being enslaved by outsiders. This led to warfare and the massacre of thousands of indigenous people. Those who remained were whipped or beaten until dead, or until they were willing to penetrate the rain forest to collect rubber.



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The Measure of Civilization: How Social Development Decides the Fate of Nations by Ian Morris, 2013

In the last thirty years, there have been fierce debates over how civilizations develop and why the West became so powerful. The Measure of Civilization presents a brand-new way of investigating these questions and provides new tools for assessing the long-term growth of societies.




Using a groundbreaking numerical index of social development that compares societies in different times and places, award-winning author Ian Morris sets forth a sweeping examination of Eastern and Western development across 15,000 years since the end of the last ice age. He offers surprising conclusions about when and why the West came to dominate the world and fresh perspectives for thinking about the twenty-first century.
Adapting the United Nations' approach for measuring human development, Morris's index breaks social development into four traits--energy capture per capita, organization, information technology, and war-making capacity--and he uses archaeological, historical, and current government data to quantify patterns. Morris reveals that for 90 percent of the time since the last ice age, the world's most advanced region has been at the western end of Eurasia, but contrary to what many historians once believed, there were roughly 1,200 years--from about 550 to 1750 CE--when an East Asian region was more advanced. Only in the late eighteenth century CE, when northwest Europeans tapped into the energy trapped in fossil fuels, did the West leap ahead.
Resolving some of the biggest debates in global history, The Measure of Civilization puts forth innovative tools for determining past, present, and future economic and social trends.
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