What is Hackers' Pub?

Hackers' Pub is a place for software engineers to share their knowledge and experience with each other. It's also an ActivityPub-enabled social network, so you can follow your favorite hackers in the fediverse and get their latest posts in your feed.

추가 설명: Blåhaj 가 얼마나 유명한 도란스밈이냐면 그냥 상품명인 Blåhaj 만 검색해도 트랜스플래그가 나옴 밈 된 이유: 누가 트랜스 커뮤니티에서 본인 방 사진을 올렸는데 상어 인형이 찍힘 근데 다른 누군가가 자기도 저 인형이 있다고 인증함 한두명도 아니고 엄청 많은 인증이 올라오면서 필?수품이 되어버림

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K트위터에서 이케아 상어 인형 Blåhaj(어케 읽는지 모르겟음)이 퀴어 밈이 됐던데 퀴어 전역보단 도란스 한정 아니었나 몬가 K트위터에서 퀴어 전역 밈으로 취급 받는 듯

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for the journalists/researchers here, new important dataset from ddosecrets:

blueleaks 2.0 (or "snitchfiles" as i like calling it) is a leak of millions of tips submitted to US fusion centers, feds, military and police via the P3 platform. the data was sent to DDoS, me, and mikael of straight arrow news. it originates from a hacker/group going by INTERNET YIFF MACHINE.

data (request only): ddosecrets.org/article/bluelea
san article: san.com/cc/millions-of-anonymo

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Veřejnosti se po čtyřech letech archeologických prací znovu otevřela zřícená část jižních přístupových chodeb Kolosea v Římě. Prostor nyní funguje jako veřejné náměstí. Cílem obnovy bylo návštěvníkům přiblížit, jak amfiteátr v době gladiátorských zápasů vypadal.

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"It is an algorithmic traversal of a conceptual search space. It mimics the human scientific method (hypothesis, test, analyze, refine), but it does so at machine speed through mathematical pattern matching rather than actual, conscious insight." YEAH NO KIDDING PAL

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Hi . We need to talk about something.

While talking to a colleague about how I recently learned most people have never , it came up that she has never . Like, not even once during childhood.

Another colleague admitted they also have never .

My hypothesis is that most people have at one point in their life .

‌ ‌ ‌

Have you ever ?

Please boost for scientific accuracy

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"Denmark Switches - take back control of your digital life'

A nice information stand at the library in the run-up to Skiftedagen, 'Big Switch From Big Tech Day', on Friday.

'Settle in. Read the step-by-step guides to switching things like your browser, mail and search engine. Be inspired. See other people's digital resolutions. Share yours.'

Kind of the librarians to put out cosy armchairs so you can make yourself comfortable as you make the switch.


Short version: a Denmark Switches information stand. Fuller description: at the bottom of the event ramp space at Aarhus Main library, a big comfy sink-into-it dusky orange armchair and an orange reading lamp. Out of frame, because there were people sitting and reading, other chairs and a coffee table with pens, post-its and reading material from ‘Switching kits’. Around the chair, black exhibition display walls. Pinned on one: colourful posters from the Danmark Skifter campaign with headlines like ‘Break Up With Big Tech’. On the other, Post-it notes in different colours for sharing your own resolutions. Beside it, a blackboard in a wooden frame with information about the Danmark Skifter campaign written on it and an invitation to share your digital resolution so you inspire others. Not visible in the photo, but people have written things like ‘I will continue to live just fine without AI’; ‘Less time on social media because I can feel it makes me less creative’; ‘I will switch away from Google’ and ‘I will not keep my telephone in the bedroom at night’.
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US Rep. Ro Khanna on Saturday demanded swift action from Congress to stop the Trump administration’s unauthorized military assault on Iran,
saying in a video posted to social media that “the American people are tired of regime change wars that cost us billions of dollars and risk our lives.”
“We don’t want to be at war with a country of 90 million people in the Middle East,”
said Khanna (D-Calif.), calling on Congress to reconvene for a vote on Monday.
“Every member of Congress should go on record today on how they will vote on Thomas Massie and my War Powers resolution,”
Khanna added, referring to the Kentucky Republican who is co-leading the measure.
commondreams.org/news/demandin

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Below are the words of Paul Raushenbush, verbatim, as I heard them myself on Monday:

I want to thank the community of Grace Cathedral, and especially Dean Young for the honor of being with you this morning. I also want to acknowledge friends and family who are present - some of whom are Christian, others from different faiths, as well as deeply moral friends who espouse no religion at all. It is a testimony to Grace Cathedral that I felt absolutely confident to invite everyone to this holy space. Grace is, and always has been a beacon of welcome for the city of San Francisco, America, and indeed the world.

My last visit here was with my family - my husband Brad Gooch, and our two boys, Walter and Glenn. Brad wrote a biography of Keith Haring, and we came to visit the altar Keith created that has its home here. While Glenn walked the labyrinth, Walter sat in front of the triptych for a long time, silent, meditating, drawn in by the message that emanates from the very stones of this Cathedral; saying to every human heart: You are worthy. You Belong here. You are loved.

We are in the Christian season of Lent, a time of fasting and reflection. We are joined in this holy time by our Jewish neighbors as they prepare for Passover, and our Muslim neighbors who are observing Ramadan. It is a time of introspection, remembering our sacred stories, reflecting on who we are as individuals and as communities, and recommitting to our responsibilities for and to one another as mandated by our faith.

It feels also like a season of lamentation for America. I want to acknowledge that many of us come to this service, laden with hearts heavy and broken by the terrible events taking place in our world and our nation. We pause and pray for all the lives lost in the war, as well as the suffering and chaos that is being inflicted on people in this country. In 2021, America was designated as a backsliding democracy, and as we enter our 250th year, we appear to be in a free fall towards authoritarianism.

As a Christian pastor, I acknowledge that much of America's move towards autocracy is being shaped and fueled by the political ideology of white Christian Nationalists, whose goal is a nation made in their own image, in which some are designated as true Americans and the rest of us are relegated to second class status. We see the handprint of Christian Nationalism all across this administration - yet most clearly in Immigration and Customs Enforcement or ICE; whose current mandate is not to enforce a sane and responsible immigration policy, but rather has been deployed to brutally target non white and non Christian people.

I saw this personally six weeks ago when I was one of hundreds of religious leaders invited by local clergy in Minneapolis to witness the wanton brutality and cruelty imposed on the Somali, Latino and Asian communities. Yet, just as important, the local clergy wanted to share with us the response of the people - who were coming together - determined, no matter what, to love their neighbor.

Every faith tradition has some version of the mandate to Love the neighbor which draws upon the spiritual depth of our faiths, and puts it into action in the world. Our passage in the Gospel of Mark today conveys Jesus’ two connected commandments - to Love God and to love our neighbor. When the scribe reiterated these commandments to love - Jesus says to him - you are not far from the Kingdom of God.

As has been noted - my great-grandfather, Walter Rauschenbush, was also a pastor living over 100 years ago, in a time with its own severe challenges. At the center of his faith was Jesus’ promise that we could approach the reality of the kingdom of God, here, on this earth as it is in heaven, by loving our neighbor and creating a more just and peace filled society.

Building the kingdom of God on earth was beautifully translated by the Rev. Dr. Martin Luther King, Jr. who studied Rauschenbusch in seminary. In the speech in 1956 that is printed in your bulletin, he explained the ultimate goal of the civil rights struggle: “The end is the creation of a beloved community. The end is the creation of a society where men will live together as brothers.”

Loving our neighbor is the building block of the beloved community. Loving our neighbor is the building block of our democracy. Loving the neighbor is what we witnessed on the streets in Minneapolis.

I participated in a pilgrimage from George Floyd Square to the location where Rene Good had been murdered only a week before. A local community member told us of how the diverse neighborhoods came together after George Floyd’s murder, and she shared this definition of neighbor: “a neighbor is someone you chose to be in community with.” It reminded me of what Rabbi Joachim Prinz stated at the March on Washington in 1963: “Neighbor is not a geographic term. It is a moral concept.”

In Minneapolis, and in cities and states across the country people are choosing to love their neighbors of every race, religion, immigration status, or gender. We are choosing to be in community with one another, and to be morally and spiritually responsible for and to one another. When we the people commit to that, authoritarians fall.

I don’t underestimate the existential challenge we are facing. The administration wields politics and faith like a bludgeon against their opponents, and the violence continues. And yet all across America more and more people are making the choice to love their neighbor.

And I feel the tide is turning.

I believe we are seeing the next Great Awakening of the American people, a spiritual mobilization rooted in love for our neighbor and our democracy.

Interfaith Alliance has had our largest expansion in two decades, and by the end of the year we will have affiliates in all fifty states. We are witnessing broad and diverse faith coalitions mobilizing people in small communities in rural America all the way to Catholic Cardinals and even Pope Leo, speaking out and showing to the world what loving our neighbor can really mean.

I often get asked the question: ‘What can I do?’ Too many of us feel like we don’t have the power to do anything at this moment. Authoritarians thrive when people feel powerless. But my essential message today is that every one of us has what it takes to love our neighbor. It will not look the same for each of us - but everyone can do something - and everybody must because our democracy needs us.

One of the most important ways we can love our neighbor is to get trained up for this moment. I had the chance to interview the pastor and representative John Lewis about his own faith and his work in the civil rights movement. Lewis explained that nobody went to civil rights protests without being trained first. The same has been true in Minneapolis and in cities across the country.

Interfaith Alliance has committed to training 100,000 Americans in nonviolent mobilization to respond to this moment and especially to protect our elections before the Midterms. I organize the faith outreach for No Kings and just Friday we had a call that included Christians, Muslims, Jews, Hindus, Buddhists and Humanists who were all committed to show up once again for No Kings III on March 28th to love one another, to love our neighbor and to love our democracy.

On Ash Wednesday, I participated in a mobilization that encircled Federal Plaza in downtown Manhattan, the location of much of the worst brutality of ICE in New York City. Later that day, I invited my son Walter to join me at our family’s Episcopal church for a prayer service to lament the suffering of our immigrant neighbors and commit to solidarity. We ended by singing a song with the lyrics - “Hold On, Hold On, My dear ones, Here comes the dawn.” As I put my hands on Walter’s 11 year old heart, I made a promise to continue to love - to love my family, to love my country, to love God and to love my neighbor.

I say to each of you - hold on my dear ones, even in this season of Lent. Easter is coming with a message for every human heart - You belong here. You are worthy, You are loved.

Together, we are creating the beloved community. Together - We will prevail.

May it be so.

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“A protocol does not need to encode governance explicitly in order to shape it; it shapes governance by determining which mechanisms are easy to build, which are hard, and which are effectively impossible within the constraints the architecture imposes.”

A good read by @laurenshof on @fediversereportConnected Places

connectedplaces.online/the-pur

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