What is Hackers' Pub?

Hackers' Pub is a place for software engineers to share their knowledge and experience with each other. It's also an ActivityPub-enabled social network, so you can follow your favorite hackers in the fediverse and get their latest posts in your feed.

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The weather is rainy and the cold is harsh, and my children are shivering inside a tattered tent that offers no protection 💔
Please… any support could save them from this deadly cold 🙏
Help a mother who has no hope left except you 🌧️🌧️🌧️💊🍼🍼


@aral→@aral@mastodon.ar.al
@appassionatoearthling
@WelshPixieDel
@RFancioRFanciola
@Geri

@rysiekRysiekúr (old account)

@edendestroyerEdenDestroyer (He/Him)

@fabio
@odiledemonicat✿🦢🩰🎃꧁🫒༺❧☽ꕤ🪐ꕤ🔆☾❧༻🫒꧂

chuffed.org/project/omsham

Please, my children, we desperately need help. The tent is worn out and we need some tarpaulins. Please, any support could save us.
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10년 전 소프트웨어 마에스트로 과정에 지원했다가 면접에서 떨어진게 아직도 큰 상처로 남아있는 것 같아

자바 소스 코드에서 주석 라인 수를 카운트하는 과제가 나왔는데, regex로 풀었더니 면접관이 한숨을 크게 쉬면서 '이렇게 짜면 안되는데...' 라고 꼽을 줘서 면접 보고 나서 건물 1층 화장실 변기칸 바닥에 웅크려서 30분 넘게 울었던 것 같아

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We're very excited to announce that we're sponsoring Protocols for Publishers - @teamProtocols for Publishers - in London.

As well as helping support the event, @saskia will be joined by Siddhartha from The Bristol Cable to talk about building a social app for a local community, with their local news publisher.

Find out more here: protocolsforpublishers.com/lon

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컬러 그레이딩 하기 이전에는 캐논 컬러 사이언스가 편리했는데, 지금도 좋긴 하지만 예전보다는 필요성이 줄었다. 3년 뒤에도 캐논이 사진에서 뒤져 있다면 소니로 갈아탈지도 모르겠다.

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„Chtěl bych uklidnit všechny běžné občany tím, že dnešním dnem v České republice skončila klimatická krize. Nevím, jestli to uklidní také aktivisty, kteří klimatickou krizí žijí, ale klimatické krize je over,“ řekl Petr Macinka po převzetí resortu životního prostředí. irozhl.as/z7F

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닷넷으로도 HWP 파일을 처리할 수 있는 라이브러리를 만들 수 있지 않을까 하는 오랜 과업 (?)을 생성형 AI, 그리고 훌륭한 Java 버전의 구현체를 만들어주신 neolord0 님의 컨트리뷰션을 바탕으로 .NET 10용 프로젝트를 착수하게 되었습니다.

현재 테스트 통과율은 40~50% 수준이지만, 일단 모든 코드를 기계적으로 포팅시켜서 시작점을 만들었다는 것만 해도 기쁘게 생각하고 있습니다.

이 일을 가능하게 도움주시고 지금도 꾸준히 커밋을 관리해주고 계신 neolord0님께 다시 한 번 깊은 감사, 경의, 그리고 존경을 표합니다.

https://github.com/rkttu/libhwpsharp

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Let's make great plans for 2026! Tired of fighting alone? Join the Cables of Resistance in Berlin, April 10-12!

We are movements and anti-capitalist activists who practise various forms of resistance against big tech. We want to bring together interested people, network and connect local struggles.

cableresist.de/

Also check out the CfP! Whether you are politically active against Big Tech, conducting scientific research or involved in other ways, we look forward to your contribution.

Call for participation
Cables of Resistance
Movements Conference against big tech, April 10-12, 2026, cableresist.de
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WOMEN OF LEMNOS

When the Argonauts arrived on a humid and sunny day to the island of Λημνος (Lemnos), they found it a desolate place: no males were to be found. Jason and his companions were informed that the women of Lemnos had killed all of them; fathers, husbands, sons. Some time ago, a strange frenzy had motivated all males to travel to Thrace, abduct women from there, make them their spouses and bring them back to the island. All native women responded with violence: the massive killing was one of anger and jealousy and outrage. Jason, after begging for an elaboration on the cause of that frenzy, was told that the men of Lemnos had accused all women of heresy because of an awful smell emanating from their private parts. Finally Hypsipyle, queen of Lemnos, explained that the hideous odor were given as a curse to women by the anger of Aphrodite, offended by their lack of offerings and worshiping. The Argonauts stayed in the island for a long time (even years, according to some sources) and cohabited with the women of Lemnos; we can only guess that by then the bad smell was gone or that it was not that awful after all.

There is an apocryphal saying that the women of Lemnos stopped worshiping Aphrodite because they were dreaming about a bunch of handsome men on a fancy boat that were to arrive to the island on a humid and sunny day.



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Today in it's the venerable ssh(1)/sshd(8)

While I grew up in an age where telnet(1) was my only option, the ssh folks made it a pretty drop-in replacement for the sorts of things I did with telnet, so switching was easy.

With the exception of when I'm rebooting or our ISP is having issues, I almost always have at least one SSH connection open and likely more than one connection to other hosts. Even in the "security" of our LAN in the house, I still SSH between machines rather than use unencrypted connections for transfer.

I love being able to run things remotely and use them locally, such as

$ ssh me@remote dmesg | xsel -ib

to put the remote machine's dmesg output on my system clipboard or

$ tar czvf - /path/to/data | ssh me@remote 'cd /destination/path ; tar xzf -'

to transfer a directory tree to a remote machine.

It generally has sensible defaults, allows me to force key-based authentication rather than username+password auth.

It allows me to limit $DAYJOB customers to SFTP-only access within their designated chroot directories, insulating them from each other.

I use it to tunnel into work and forward my RDP VM's screen so I can access it locally with rdesktop(1)

So many delightful little uses.

Definitely worth reading @mwlMichael Lucas :flan_set_fire:'s SSH book to learn more: mwl.io/archives/3126

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Ich bin barely ein Jahr in Wien und ich kann mich jetzt schon über diese ganzen Provinz Österreicher mit ihren schlechten Öffi manieren aufregen.

Könnt auch dran liegen dass ich aus der Provinz komm und weiß dass das einfach deppate scheißheisln sind weil man sich da auch nicht so aufführt.
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Extra lore drop: this intersection is what got me interested in urbanism in the first place. I thought to myself “why haven’t these lights been turned on for a year? How would I find out what’s needed for this to happen?” I actually never managed to, lmao. But that’s what sparked my interest

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社群上的資訊帶來的干擾之一:

這裡目前沒這個困擾,
但我的臉書名單原則上只加生活中實際認識的人,
最寬限是即使還沒見過也確實知道是誰的人。
剛剛又檢查一遍刪了好幾個,
但看著總數還是一千出頭,
好讓人焦慮,
雖然說,
當然不是每一個都會花時間真的去交際,
但一想到我的生活中其實有這麼多人是
有機會需要交際的 (還只是一部份) ,
就覺得人生好累。

作為一個常常思考人活著應該要幹麻才有意義的人,
面對這樣的資訊時感到很高壓,
一般人聽起來,可能是奇怪的煩惱,
但今天醫生確實幫我把安眠藥的劑量加重了,
雖然是不同的原因,
但每天起床張開眼卻常是一樣的感受啊。
近期重新換了一家診所,
這個醫生好很多,
至少是比較能接住患者的情緒,
希望療程也確實會好很多。

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Stephen Kotkin 教授說,「西方」不是一個地理概念,它是一個制度包裹,包含憲政民主、法治、自由、人權。所以俄羅斯有一半在歐洲,但並不屬於「西方」,而日本在亞洲,卻是「西方」陣營。

所以如果你實施憲政民主,崇尚法治,重視自由人權,你自然會是「西方」的一部分。

然而台灣有一群人跟西方是格格不入的,這群人眼睛望著極權中國,對憲政民主、法治毫無概念,隨手破壞也不覺得有什麼問題,而這些人還有相當數量的選民支持,對他們破壞法治的惡行也不覺得有什麼問題。所以我覺得台灣其實還不完全是「西方」,台灣選民整體好像還沒有做出最終的決定。

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行政院長卓榮泰今日召開「捍衛憲政秩序 行政院記者會」,針對立法院再修正的《財政收支劃分法》明顯違憲,他將依憲法第37條規定,決定「 不予副署 」本次修法。

立法院再修正財劃法,有明顯違憲之處。

首先,違反憲法權力分立原則,實質侵害行政權。
第二,修法過程違反公開透明與討論原則,破壞民主程序。
第三,若一旦施行,將對國家發展造成無可回復的重大危害。

卓院長以「不副署」方式捍衛民主憲政及國家發展,是為堅守三大民主憲政責任:

一、行政院有責任捍衛憲法權力分立原則
二、行政院有責任堅守國民主權、民主原則、依法行政
三、行政院有責任確保國家發展及財政穩健

若立法院對行政院「不副署」決定有意見,可依《憲法增修條文》第3條第2項第3款規定,對行政院長提出不信任投票來制衡。

在秉持忠於國家,忠於憲法的至高信念與絕對忠誠之下,卓院長在總統令稿上加註意見,「不予副署」財劃法修正案。

詳細內容請見行政院新聞稿:https://gov.tw/Uns

May be an image of one or more people, newsroom and textMay be an image of one or more people and text
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FedEx told me my package will arrive between 9:00 and 13:30. Wasn't here till 12:00 so i went to work.

Now i get a notification (on my way back home in the hope it hasn't arrived yet) saying that I wasn't available at the planned time of delivery (15:59 all of a sudden) and they are going to retry tomorrow 🤡
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そういえば去年買ったCrucial製の32GB約13000円のメモリ、今日見たら52000円くらいになってましたね​:blobcat_meow_headache:
全く不自由はしてないけどケチらず最低でも64GBくらい買っておけばよかったとか思う程度にはヤバい。
個人的にはメモリもSSDもずっとCrucialで揃えてたので二重の意味で今めちゃくちゃ辛い
:blobcat_hot:

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再看 的這些訪談片段,他說他當然害怕(也流淚了),但他更覺得自己活出了生命的意義—我想他早有準備可能死於獄中。

想起李敖在《北京法源寺》中對譚嗣同的描寫,所有可能成功的反抗運動都需要有烈士——他選擇不逃,讓殉道成為「戊戌變法」精神得以延續的關鍵;他的犧牲,從肉體上的消逝轉化為精神上的永存,為反抗運動提供了最為強烈和持久的道德基礎與情感——畢竟,如果維新派所有人都逃了,這場運動在歷史上可能被定性為「一群失敗者」的鬧劇,而他的死,使變法從單純的「政治事件」昇華為「道德事件」。

也想到之前大埔大火,香港群眾互助和公義的精神,其實在過去這麼多年英國治理下的累積,那些不同行當的專業與種植在香港人心中的火苗,並不會那麼快熄滅的⋯。

但對中共來說,對黎智英的審判就是一場殺雞儆猴;加上如今社群媒體的喧囂、稀釋和政治操控裡,究竟殘存的精神和訊息又會轉化成什麼樣子?

instagram.com/reel/DSR8wxXESeb

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再看 的這些訪談片段,他說他當然害怕(也流淚了),但他更覺得自己活出了生命的意義—我想他早有準備可能死於獄中。

想起李敖在《北京法源寺》中對譚嗣同的描寫,所有可能成功的反抗運動都需要有烈士——他選擇不逃,讓殉道成為「戊戌變法」精神得以延續的關鍵;他的犧牲,從肉體上的消逝轉化為精神上的永存,為反抗運動提供了最為強烈和持久的道德基礎與情感——畢竟,如果維新派所有人都逃了,這場運動在歷史上可能被定性為「一群失敗者」的鬧劇,而他的死,使變法從單純的「政治事件」昇華為「道德事件」。

也想到之前大埔大火,香港群眾互助和公義的精神,其實在過去這麼多年英國治理下的累積,那些不同行當的專業與種植在香港人心中的火苗,並不會那麼快熄滅的⋯。

但對中共來說,對黎智英的審判就是一場殺雞儆猴;加上如今社群媒體的喧囂、稀釋和政治操控裡,究竟殘存的精神和訊息又會轉化成什麼樣子?

instagram.com/reel/DSR8wxXESeb

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